Bissell Centre cut the ribbon on its new supportive recovery housing site, Den of Willows, which features 24/7 wraparound supports for individuals with FASD looking to continue their journeys out of addiction. The four individuals calling Den of Willows home officially moved in back in January 2026 and say they are already experiencing the positive benefits of having access to trauma-informed and specifically catered supports.
“Having a culturally safe space allows me to interact with my spiritual path and become a better version of myself,” says Chance Goddard, a Den of Willows resident. “I have found the thing that all us residents say more than anything else is how wonderful it is to have a home that is ours for as long as we want and a small community to belong to.”
How Den of Willows Supports Recovery
Den of Willows has four main goals in supporting its residents:
- Supporting them as they come out of recovery.
- Focusing on their unique needs based on their FASD.
- Supporting sobriety in a stable living environment.
- Helping people towards long-term housing retention.
People living at Den of Willows either have or may have FASD, are in recovery from addiction, and have histories of chronic homelessness. Staff at the supportive recovery housing site support the residents with life-skills development, employment readiness, cultural connection, and referrals to health and community services.
“Den of Willows fills an important gap for people coming out of treatment who may experience homelessness because they don’t have any options for housing that supports their sobriety,” says Candace Noble, Bissell Centre’s Executive Services Officer. “Den of Willows ensures people with FASD who were experiencing addiction are supported in their recovery and can integrate into community.”
Bissell Centre’s Housing Goals
Den of Willows is part of Bissell Centre’s larger housing strategy, a three-year plan to increase housing options through collaborative partnerships with government, funders and other services providers. Building on experience and expertise from operating Hope Terrace, Bissell Centre is focused on providing sustainable, human-centered housing options that nurture healthy communities by improving people’s overall wellbeing and creating additional independent housing opportunities.
“At Bissell Centre, we believe that access to safe and affordable housing is a vital aspect for ending poverty. Our Housing Development Strategy charts a course for Bissell’s contribution to expanding sustainable housing in Edmonton,” says Johanna Knettig, Co-CEO with Bissell Centre. “Tackling the housing crisis in a sustainable, human-centered way is our shared responsibility. Implementation will require collaboration with all orders of government, community partners, Indigenous Nations, and the private sector. We are grateful to work with partners who share the goal of ensuring healthy communities and are excited to continue this work together.”
Rick Wilson, Minister of Mental Health and Addiction, says, “Recovery housing is a key part of Alberta’s Recovery Model, helping people transition from treatment into long-term stability. Our government is proud to support initiatives like Den of Willows supportive recovery house, improving outcomes for individuals and strengthening communities across the province.”
One of Bissell Centre’s largest and most joyful celebrations of the year is coming back with even more performers, food, activities, and cheer for the whole community.
What: National Indigenous Peoples Day Celebration
Where: Outside of Bissell Centre – 10527 96 Street
When: Friday, June 19, 2026, from 11:00 a.m. to 3:00 p.m.
Featuring art, performances, stew and bannock from Bissell Harvest Catering, and even an appearance from the children at Bissell Child Care.
“Holding this celebration is incredibly important for many of the people who come to us seeking support,” says Heather Slade, Bissell Centre’s Manager of Indigenous Engagement. “Acknowledging this important day helps so many as they heal from the trauma of colonialism.”
This Year’s Headliners at National Indigenous Peoples Day
The headline performers at this year’s NIPD celebration are Adrian LaChance and the Running Thunder Dancers, taking place from noon to 2:00 p.m. Their performances will include traditional drumming, singing, and dancing — including a round dance as a memorial for all the loved ones in the community we have lost over the years.
Adrian LaChance and the Running Thunder Dancers have been performing traditional Indigenous dancing and drumming since 2010, and facilitating workshops to better support individuals, families, and communities through cultural connection, healing, and personal growth. LaChance himself is renowned for his powwow dancing and drumming. He has been showcasing the culture he carries from the James Smith Cree Nation across the world, including through Europe, Asia and New Zealand.
A Celebration for the Entire Community
“Seeing the community come alive for this celebration is always so heartwarming,” says Slade. “NIPD reminds me about the hope I have for our vision to see an end to poverty in our community.”
Bissell Centre’s annual NIPD celebration is just one of the many ways its Indigenous Engagement team makes space for ceremony, culture, and healing — guiding both people in the community and Bissell Centre as an organization.
“With so many people we support coming from Indigenous Nations, ensuring Indigenous culture is integrated into what we do is crucial for their healing,” says Slade. “Bissell Centre is continuously seeking to be an ally with Indigenous communities. Our NIPD celebration is just one way we honour the resiliency of Indigenous communities.”
The fire crackles in front of 14 Elders and Knowledge Keepers sitting in a circle sharing, reflecting, and trying to imagine a more positive future for their communities. They were all invited to Moonlight Bay Centre for a retreat to commemorate National Day for Truth and Reconciliation — a day that can be especially difficult for these Leaders in their communities.
Many of them have either witnessed firsthand the atrocities of residential schools or have close family members who have shared their own stories (if they came home at all). And while the Elders and Knowledge Keepers reflected on the past and the challenges of the present, a new feeling emerged, seemingly from the embers and ashes dancing off the campfire.
They felt hope for the future.
Thoughtful Reflections Sitting by the Water
While this retreat included much of what someone might expect to find at an all-inclusive resort, the true aim for this event was to pay homage to the hard work of Elders and Knowledge Keepers acting as near-constant beacons of hope, helping their communities to safer waters. And while grief and reflection were ever-present, so was friendship, comradery, love, and optimism that they will continue navigating troubled waters.
“Many of the Elders and Knowledge Keepers who attended told me they had no idea we had a property so close to the water like this,” says Janet Paskemin, Manager of Indigenous Cultural Supports. Moonlight Bay Centre sits on Wabamun Lake with wonderful views of the water and surrounding woods.
“Just being by the water can do a lot for Elders and Knowledge Keepers,” says Janet. “It can help them clear their minds, reflect more thoughtfully, and think much clearer. For a lot of this retreat, the Elders and Knowledge Keepers sat by the lake, sometimes talking but more often just in silence with each other.”
Comradery, Friendships, and the Gifts of Food
While some of the Elders and Knowledge Keepers who attended were longtime friends, just as many had never met — despite this, the comradery was more than evident. These bonds formed sitting by the lake, solidified by the fire, but it was in the kitchen where one of the strongest gestures took shape.
Food Sovereignty is an act where visitors to Indigenous Nations would receive food as a token of gratitude and friendship. True to honouring the customs and traditions from Indigenous Nations, one Elder, who was previously a Chef, insisted on making home-made pancakes for everyone at the retreat.
“In truth, he wanted to give something to his friends, the same way we were giving so much to everyone during that retreat,” says Janet. “It’s hard to understate how important gestures of honour, friendship, and love are for the Elders and Knowledge Keepers.”
Hope for the Next Generations
Janet recalls one thing she heard time and time again throughout the retreat: that the Elders and Knowledge Keepers see the work that’s being done for Indigenous Peoples by so many young people. She expressed how the Elders and Knowledge Keepers are so incredibly hopeful for the next generations to continue improving the lives of others.
We were honoured to host the 14 Elders and Knowledge Keepers at Moonlight Bay Centre to acknowledge National Day for Truth and Reconciliation. We’re proud knowing that these important leaders in their communities had an opportunity to not only rest and reflect but to connect, share, express, and revitalize.
June is an important month for Bissell Centre – it’s both Pride Month and National Indigenous History Month. There is a close connection between what Pride Month is all about and Indigenous history in our country.
Countless Indigenous Nations across what’s now called North America saw Two-Spirit Peoples as not only an engrained and normalized part of their culture — Two-Spirit Peoples were often highly regarded and seen as a gift from the Creator.
“They were a very important part of Cree society,” says Elder Ed Lavallee. He is a traditional Plains Nehiyaw (Cree) of the Sturgeon Lake First Nation in Saskatchewan whose career in advocacy for Two-Spirit Peoples has seen him collaborate with groups like Pride Edmonton, the Edmonton Queer History Project, and the Edmonton 2 Spirit Society. Quotes from Elder Ed Lavallee reflect the distinct experience of the Plains Nehiyah Peoples.
“They had many roles in the daily lives of their people and were respected and revered for being Two-Spirited. They were often healers, shamans, mediators in marriage and tribal disputes, keepers of their history and their lore, and taking part and often leading in their social and Spiritual Ceremonies.”
While colonial efforts tried to wipe out any non-conformity from a person’s ascribed gender, the presence of these folks never went away. It wasn’t until 1990 that this way of being was finally given a general English translation to help people across Canada understand that, for countless Indigenous Peoples today, there are far more than only two genders.
The Five Genders
For Indigenous Nations in what’s now called Alberta, there are five genders in the community: male, female, male with female spirit, female with male spirit, and transgender.
“Indigenous people believe that both the female and male spirits reside in the body of a Two-Spirit Individual and the degree of dominance of each spirit ultimately impacts the physical, emotional, mental and spiritual identity of each Two-Spirit person,” says Elder Ed Lavallee.
Rather than trying to change people to better fit with the gender they were born with, Indigenous Nations instead made room for these people and ensured they could contribute to the community with the tasks and skills they identified with most.
Males with female spirits could take on cooking and cleaning duties, were widely seen as gifted artists, and some Nations even saw them adopt orphaned children to take on a caregiver role. Females with male spirits contributed by hunting and being warriors. Some Nations saw females with male spirit folks marrying widowed women.
The Reverence for Two Spirit Peoples
In addition to the everyday contributions Two-Spirit Peoples made to their communities, their gift of having two spirits within them also meant they were good healers, medicine people, and visionaries. This is because the two spirits in them give them what’s called double-vision — the ability to see the world through both the male and female lens.
“The belief that Cree Two-Spirit People are special is epitomized in the existence of a powerful Two-Spirit Deity known as Qweskicanskew,” adds Elder Ed Lavallee. “In their spirituality, they believe this Spirit turns things around for the good and well-being of all things on earth. This important Spirit is called upon in prayers for help, protection and blessings.”
Two-Spirit Peoples were foundational to their communities. During colonization, Two-Spirit Peoples’ place in the world seemed to no longer exist. Through the mid- to late-twentieth century, as more Indigenous Peoples began to reclaim their identities, it was clear the different terms used in different Nations like Nádleehí (nad-lay-hee), Winkté (wink-tay), and Niso-acahk-iynew (nee-soh-achak-ee-noo) needed a translation for the wider public to understand.
Bringing Two Spirit to the Wider Public
In 1990, at the Third Annual Intertribal Native American, First Nations, Gay and Lesbian American Conference, Elder Myra Laramee put forth the term Two-Spirit. The term is a translation from the Anishnaabemowin (Ojibwe language) term Niizh Manidoowag (neez man-ee-doo-wog). It was added to the front of the Pride acronym (2SLGBTQIA+) in recent years and was even a part of the focus for the Federal 2SLGBTQIA+ Action Plan launched in 2022.
Today, knowledge and understanding about Two-Spirit Peoples is spreading, but is still far behind from where it was before colonization. People like Dr. James Makokis (a Two-Spirit doctor from Kehewin Cree Nation) and MP Blake Desjarlais (a Member of Parliament from Edmonton) are sharing their stories to help more people understand why Two-Spirit Peoples are an essential part of their Nations – and to reduce the stigmatization around people living their authentic lives.
“They are emerging from their long decades of oppression and marginalization working toward re-establishing their rightful roles in their communities as they go through this period of rediscovery,” says Elder Ed Lavalle. “They are working to be recognized, respected and engaged in an integral manner, within Indigenous communities and society in general.”
This Pride Month and National Indigenous History Month, we’re celebrating the bravery of Two-Spirit people coming out and bringing this piece of Indigenous culture to the public forefront. We hope you’ll join us in making room for Peoples who can walk in both worlds to share their gifts and help make this world a more equitable place for everyone.
There’s an old saying that goes, “when you have more than you need, build a longer table.” Boyle Street Community Services and Bissell Centre are coming together to do just that at this year’s Friendship Feast.
This year’s Friendship Feast is on October 9, 2023, at Boyle Plaza (9538 103A Ave). Boyle Street Community Services and Bissell Centre are partnering for two meals to not only fill bellies in the community but also to celebrate the community we serve and appreciate the friendships and love that have grown.
Two Meals – Two Takes on Fall’s Favourite Feast
The first sitting will be from 11:00 a.m. to 2:00 p.m. and will be provided by Boyle Street Community Services. They will be serving up all the traditional Thanksgiving favourites like turkey, stuffing, potatoes; everything you would expect to find when family and friends get together to celebrate. Bissell will serve the second meal from 3:00 p.m. to 6:00 p.m. It will consist of Indigenous delights such as stew and Bannock from our outstanding Food Services team – a meal that’s been met with loud acclaim more than once, including recently at our National Truth and Reconciliation Day Round Dance.
A Friendship Feast Is About Coming Together
Our friends at Boyle Street Community Services recently moved out of their current location and are waiting for their new home, King Thunderbird Centre, to finish construction. We’re helping out by providing some temporary space for Boyle Street Community Service’s programs – so we can continue meeting our community members’ needs.
“This year, we’re not just filling bellies; we’re celebrating our community, appreciating the bonds we’ve forged, and sharing love through two unique meals,” says Director of Marketing and Communications Nivedita Kunjur. “It’s more than a feast; it’s a testament to friendship, unity, and the power of coming together. We’re not just serving food; we’re truly building a longer table.”
The new Indigenous Engagement program is a spark of connection, igniting a deep sense of belonging through the customs that define Indigenous identities. Together, we remember the past, learn from our ancestors’ wisdom, and embrace it all with open hearts. In this shared journey, we strengthen our bonds and foster understanding.
Guided by the Seven Sacred Teachings: Love, Respect, Courage, Honesty, Wisdom, Humility, and Truth, this program serves as a bridge to Indigenous heritage and a platform for nurturing improved relationships between Indigenous and non-Indigenous communities across Canada.
Launching for National Day for Truth and Reconciliation
“Listening attentively to the voices of our community, we have crafted programs that provide opportunities to connect with Indigenous roots,” says Sarah Higgins, Director of Indigenous Engagement at Bissell Centre. “We focus on celebrating age-old traditions while exploring new ways to honour them.”
The program has been active over 2023 but is officially launching at the end of September – consciously coinciding with National Day for Truth and Reconciliation. Higgins explains how launching this new Indigenous Engagement program at the same time as this important ceremony for Indigenous communities is part of a larger reclamation of Indigenous culture and an important part of the healing that the community needs.
Reclaiming Indigenous Cultural Practices
“We have a large overrepresentation of Indigenous people accessing Bissell Centre programs,” says Higgins. “This program is a direct response to what we were hearing directly from the community. Holding our ceremonies, performing our smudges and our songs, collecting our medicines, and accessing the wisdom of our elders – these are all foundational to what we’re providing in this program.”
She goes on to point out that the ceremonies and customs practiced in the Indigenous Engagement program would have been illegal up until 1951, when the Indian Act was first amended to end its discrimination against Indigenous traditions. Higgins is proud to lead a team that ensures the customs and rituals practiced by Indigenous peoples have a home at Bissell Centre – where they can reach a lot of people who need it most.
Discover more about how the new Indigenous Engagement program by Indigenous folks, for Indigenous folks, is helping more people honour and connect to their culture.
For Sarah Higgins, Director of Indigenous Engagement at Bissell Centre, the word that comes most to mind when she thinks about National Day for Truth and Reconciliation is ceremony. She explains how every Indigenous member of Bissell Centre’s staff and community has a direct correlation to or has been directly impacted by residential schools.
“It’s a way to express our grief and heal from our losses in a healthy and enriching way,” says Higgins. Bissell Centre is holding its own National Day for Truth and Reconciliation ceremony on September 29 from noon to 9:00 p.m. and will feature a pipe ceremony, a Round Dance, and a traditional feast provided by Red Seal Indigenous Chef Matthew Potts.
A History of Indigenous Cultural Ceremonies
While Bissell Centre’s event in downtown Edmonton (10527 96 Street) is open to everyone, it’s far from a celebration. National Day for Truth and Reconciliation was born from the 94 Calls to Action from the Truth and Reconciliation Commission – and after mass graves were found at multiple sites of residential schools across the country. Cultural Support Worker Brandon Lee-McDonald explains how at one point, holding this very event would have landed everyone participating in prison.
“Up until 1951, when the Indian Act was amended, we weren’t allowed to have our drum circles, we had to change the names of our ceremonies, we essentially had to hide in the bushes to express our cultural identity,” says Lee-McDonald. “Our ancestors suffered and died so we could hold our ceremonies in public again. Without their sacrifice, we wouldn’t be able to have this ceremony in downtown Edmonton.”
What this Day Means at Bissell Centre
A tenant of the National Truth and Reconciliation event at Bissell Centre is honouring those who survived residential schools. There will be a list of survivors in attendance during the event, to recognize their resilience in the face of an atrocity that took so many.
It might look like we’re celebrating at our National Day for Truth and Reconciliation event, but we’re mourning and grieving,” says Lee-McDonald. “We’re acknowledging the survivors of residential schools and honouring them. This is our day to mourn in a healthy way from our past traumas.”
While everyone at the National Truth and Reconciliation Day event at Bissell Centre will be commemorating that they’re still here, there is still a lot of healing to be done. National Day for Truth and Reconciliation may be about grief and healing, but it’s also about empowerment and reclamation.
“This is a day given to us by the Creator,” says Lee-McDonald. “It was given to help us grieve and heal and be healthy. We want to take this day for our ceremony and live our truths in our cultural identity. It’s a big deal we can hold this ceremony on the streets of Edmonton.”
Individuals connected to our Fetal Alcohol Spectrum of Services (FASS) program contributed to a book about the challenges and realities of navigating life with Fetal Alcohol Spectrum Disorder (FASD). Under the guidance of Jared Epp, Carleton University PhD candidate and former housing support worker with Bissell Centre, who facilitated the group in sharing stories of what was most important to them. Fifteen people shared their stories, captured in this captivating collection. Born Broken is a book that’s an immersive experience into what it means to have FASD and the barriers it can create.
The group celebrated the release of this Born Broken book this past month with a small and intimate reading and sharing. Everyone who contributed to the book received a copy, and a few were shared around the community to help spread its positive message.
Copies of Born Broken books are available to purchase from the Bissell Thrift Shop on 118 Avenue or Paper Birch Books at 10825 95 Street.
Below is the preface to the book, written by Jared Epp. This firsthand experience of seeing the collection come together illuminated the importance of this book for the contributors and for those about to read it and gain a better understanding of FASD.
Preface from Born Broken
A group of individuals connected to Bissell Centre’s Fetal Alcohol Spectrum of Services (FASS) came together for a book project. The goal was to provide an opportunity for folks to share whatever kind of content they wanted. Leaving it open-ended allowed the individuals participating in the project to share what was meaningful to them. Their contributions didn’t have to only be about living with Fetal Alcohol Spectrum Disorder (FASD). A number of contributors did want to share their stories about living with FAD, about their daily challenges, as well as the impact of receiving their diagnosis. Others talked about different things. There are stories about adventure on Edmonton’s public transit, sewing denim, dreaming, making music and art, the challenges of finding and keeping a job and many other events and situations the reader will soon encounter.
Woven throughout the book are stories, ideas, frustrations, thoughts and reflections, offering a window into the experience of entering into the world a certain way.
In our last group meeting, we had to come up with a title for the book. Each contributor present was invited to come up with some titles, and then there would be a vote.
These were the title ideas:
- Born Broken
- The Struggle is Real
- Drumbeats of Hope
- Light in the Dark
- Perfectly Imperfect
- Getting Dealt a Bad Hand
Everyone had agreed on Heidi’s subtitle, “Reflections on Life and Resiliency from Individuals living with FASD,” as it put a positive spin on the main title.
Born Broken won by one vote over The Struggle is Real and Light in the Dark. There was a lot of discussion and debate on the chosen title. Some people felt it was too negative, but they also acknowledged it’s sentiment. In many ways, the titles and the debate around it set a theme that echoes through each story: individuals confronting and overcoming something they were born with, have no control over, and yet seems invisible to those outside the lived experience of FASD. The reader is invited to encounter the diverse contributions within the book, keeping in mind the unsettled nature of its title and the realities of living with FASD.
-Jared Epp
Bissell’s National Indigenous Peoples Day celebration weeks ago brought 96 St. right outside Bissell to life. Bissell Centre has been celebrating National Indigenous Peoples Day, proclaimed in 1996 by the Canadian Government, for well over a decade! This year, it was so much more than a block party– our team made sure this was a celebration to remember.
Keeping Traditions Alive
Our Food Services kitchen team made traditional stew and Bannock for everyone who attended. In total, they served more than 900 meals! Elders from the community held a traditional pipe ceremony to kick things off. They shared stories of struggle and expressed why the customs and traditions they grew up with are so important to folks from Indigenous communities.
Energetic Local Performances
Families enjoyed the traditional hand games from Indigenous communities. Plus, dance and music performances from the Thunder Lake Singers & Dancers and flutist Theo Waskahat. The block was alive with music, drumming, and dancing for the whole community to enjoy.
Sharing and Learning Together
National Indigenous Peoples Day is always an amazing celebration, but this year’s was truly one to remember. We’re so happy and grateful for everyone who came out, participated, shared their gifts, and helped make sure Indigenous customs and traditions will stay alive for the people who need them most.
National Indigenous Peoples Day 2023 Photo Highlights
Every year, Tim Horton’s holds its Smile Cookie fundraiser, where each local franchise owner can pick a charity in their community that the proceeds from cookie sales will support. It’s a great way to help raise money for great causes directly in our communities!
This year, a group of Edmonton franchise owners decided to try something different. The group agreed to pool their efforts to make a larger collective impact – ultimately choosing Bissell Centre as their charity of choice.
And just like that, this quickly became one of the largest fundraising campaigns we’ve held – raising more than $400,000 in a single week.
Bissell’s Child and Family Supports
Funds from this spring’s Smile Cookie campaign all went to support our Child and Family Supports Program. Last year, we helped more than 1,600 families find their way out of poverty and emergency situations. These programs make a massive impact that people in Edmonton don’t often see.
“It’s things like connections to free pre-natal care, parental supports, or free access to emergency essentials like diapers and formula,” says Jonathan Mackereth, Development Officer with Bissell Centre.
Mackereth explains that Bissell has run a childcare for more than 50 years, serving families in the downtown core. The centre is fully staffed by Early Childhood Education professionals, providing Early Childhood Development for short- and long-term – serving childcare from newborns to six years old.
“There’s are enough challenges finding quality childcare – finances shouldn’t be one of them,” says Mackereth “Lots of parents even drop-off their kids to access other programs like our Employment Services or Financial Empowerment workshops, making it an essential part of our approach to ending poverty.”
Supporting and Celebrating Together
Learning that 147 Tim’s locations all came together to support Bissell Centre, “caught us a little off guard,” Jonathan jokes. “We knew right away opportunities like this don’t come often. We pooled resources into making sure folks knew that buying a cookie would help a child.”
Team members from Bissell Centre could be found at a few different locations around the city during this campaign. Whether it was celebrating with giant cookie cut-outs by the drive-thru, or putting on hair nets and decorating cookies, the teams stepped up to make the week unforgettable.
By the end of the campaign, more than 300,000 cookies were sold – raising more than $464,000! People didn’t hesitate to add a smile cookie to their regular double-double orders – with some businesses and schools pre-ordering up to 1,500 cookies at a time.
“On the first day, we had a manager come out to see us,” Jonathan recalls. “She said in the first two hours of the morning rush, they sold more than a quarter of the cookies they sold for the entire campaign last year.”
We can’t thank the Edmonton Tim’s franchisees enough for all the support they’ve given us. This will directly impact families and children experiencing houselessness and poverty in Edmonton. Thank you for helping us make Edmonton a little bit more of an equitable place to call home.
